The Liberal government tabled much-anticipated legislation Monday that aims to improve water quality in First Nations communities, improve collaboration on water protection and codify a new First Nations-led commission. The long-promised bill, which Indigenous Services Minister Patty Hajdu is touting as the result of immense collaboration and knowledge-sharing, would apply a new framework for source water, drinking water, wastewater and related infrastructure on First Nations land.
MANITOBA GOVERNMENT ENHANCES INITIATIVES TO PROTECT PRECIOUS WATER RESOURCES
The Manitoba government is advancing protection and support for water resources through a number of initiatives including enhancing the Lake Friendly Initiative and expanding watershed districts, Environment and Climate Minister Kevin Klein announced today to kick off the week leading up to Earth Day on April 22. “Water is a precious resource and we all need to work together to ensure we make every drop count,” said Klein. “We are making investments in initiatives that enhance protections for Lake Winnipeg and our watersheds, helping ensure the sustainable management of our valuable water resources, now and for future generations.”
How Indigenous-led conservation could help Canada meet its land and water protection targets
In the far northwest of Manitoba, the Seal River flows 260 kilometres through the thick boreal forest into Hudson Bay. It's the only major river in northern Manitoba without any dams. No roads lead to the river, and there's only one human settlement in the river's watershed. That community, the Sayisi Dene, is leading an initiative along with neighbouring Dene, Cree and Inuit communities to protect the 50,000 square kilometres of the watershed. That's an area of untouched wilderness roughly the size of Nova Scotia, which would be protected from industrial development if the community's proposal is accepted.
‘In our culture, water is so much more. It’s sacred.’ New wave of Indigenous operators look to tackle drinking-water woes
Jamie Lee Parenteau knows that water is where life originates. She knows that it must be protected in every way possible from pollution or waste. The Ojibway woman’s ancestors were able to live off the water as a resource, and to sustain all living things in their care. Yet in some First Nation communities today, water has become a curse. “In our culture, water is so much more. It’s sacred,” says Parenteau, who is from the Wabigoon Lake Ojibway Nation. “Our people could just go to the lake for everything. That was before all these things like the (pulp) mills and mercury poisoning. Our people drink that water and got poisoned by it.” The young mother is a water protector — and she now has a licence that says so.