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Rebecca Zagozewski, executive director of the Saskatchewan First Nations Water Association, said she has seen contractors save on costs when building water treatment plants on reserves by using obsolete parts and failing to include maintenance manuals, ventilation or chemical rooms, and bathrooms. “Engineering companies will put in their bids obviously as low as they can go,” said Zagozewski.
Vuntut Gwitchin traditional territory is one of the fastest warming areas in the world. That's why the Vuntut Gwitchin Government is teaming up with researchers from across Canada to address community concerns about climate change and its impacts on the land around Old Crow, Yukon. "The consequences of that are going to be long ranging and diverse and they're going to touch on every aspect of the environment," said Jeremy Brammer, fish and wildlife manager for the Vuntut Gwitchin Government.
‘Water sustains us, flows between us, within us, and replenishes us. Water is the giver of all life, and, without clean water, all life will perish.’—Assembly of First Nations “No human being, no animal or plant, can live without its water,” says Dawn Martin-Hill, co-founder of the Indigenous Studies program at Hamilton’s McMaster University. For centuries, the Unist’ot’en people have called Wet’suwet’en territory in British Columbia home. Their way of life is such that they can drink straight from the pristine Morice River (Wedzin Kwah) that flows through their land. Last year, construction began on the Coastal Gaslink Pipeline, posing a direct threat to the Morice. “We call it sweet water,” said Martin-Hill. “We had that everywhere. We had it here in Ontario.” “You know it when you’re drinking it. I’d rather have sweet water over running water.”
The first Indigenous owned and operated water utility in Canada developed by way of public-private-community partnership is a step closer to reality in the North Okanagan. A formal agreement has been signed between the Okanagan Indian Band Group of Companies, EPCOR and Enterprise Canada. The companies will identify commercial opportunities in utilities-related infrastructure, including water, wastewater and irrigation management, to provide quality drinking water and ensure adequate firefighting supply to serve the OKIB reserve lands.
“When settlers arrived, you could drink the water from our creeks. Now, in 50 years, you can’t drink the water from our lakes or creeks or eat the vegetation on our lakeshore.” Today, the women who attended the first annual tea and bannock celebration in Peachland, are trying to do something about it, with a Syilx water declaration that they hope will inspire other communities to do the same.
In her new documentary “There’s Something in the Water”, co-directed by Ian Daniel, the actress and activist focuses on the effects of environmental racism on black and indigenous communities in Nova Scotia. “In Canada, your postal code determines your health,” sociologist Ingrid Waldron says in the trailer for the film. “So we know that where you live has bearing on your well-being. Indigenous and black communities are the ones that tend to be located near hazardous sites.”
Kristen Villebrun and Wendy Bush hoped they wouldn't have to pray for Chedoke Creek, but four years after they first raised alarm about the water's condition, they were part of an Indigenous full moon ceremony to do just that. About 50 people showed up near Princess Point on the dark and frigid Monday evening for the monthly ceremony, which was particularly special as it focused on Chedoke Creek. The body of water that runs into Cootes Paradise had about 24 billion litres of sewage and storm water runoff leak into it due to a gate being left open.
The taps to Winnipeg's drinking water were first turned on in April 1919, but as the city celebrated its engineering feat and raised glasses of that clear liquid, another community's fortunes suddenly turned dark. Construction of a new aqueduct plunged Shoal Lake 40 into a forced isolation that it is only now emerging from, 100 years after Winnipeg's politicians locked their sights on the water that cradles the First Nation at the Manitoba–Ontario border. "The price that our community has paid for one community to benefit from that resource, it's just mind-boggling," said Shoal Lake 40 Chief Erwin Redsky.
The Liard First Nation in Yukon is testing a new method of obtaining clean water — pulling it out of the air. An atmospheric water generator installed in Watson Lake is gathering moisture from the air like a dehumidifier, then purifying it for drinking by using UV light. When working properly, the machine can generate 30 litres a day, which is enough for a family's daily needs.
Water is something most Canadians take for granted. We have so much of it, it's no wonder. Per capita, our country has the world's third-largest freshwater reserves, but yet in many Indigenous communities, water can be difficult to access, at-risk because of unreliable treatment systems, or contaminated. That's the case in Delaware First Nation, an Indigenous community of about 500 people an hour southwest of London, Ont., a place where fishing was everything 60 years ago.
